Absence makes the heart
That Barton Fink Feeling is on hiatus. The Wife and I have been in pre-production for a long-term project set to premiere January 23, 2009.
"Cinema is the most beautiful fraud in the world." -- Jean-Luc Godard
That Barton Fink Feeling is on hiatus. The Wife and I have been in pre-production for a long-term project set to premiere January 23, 2009.
The descent into a life of crime is an old Hollywood standby. James Gray’s gloomy We Own the Night (2007) puts a reverse spin on this familiar storyline, following a character unwillingly compelled to uphold the law. A black sheep in a family of cops, Bobby (Joaquin Phoenix) manages a Brooklyn nightclub in the late 1980s. His father (Robert Duvall) and brother (Mark Wahlberg) want Bobby’s help nailing a Russian drug dealer, a regular at the club. As the drug war escalates, Bobby must choose between the pleasure-seeking life he’s happy with and whatever love or loyalty he has left for the blue-steel family that can’t conceal its contempt for him.
The set pieces, however, are exceptional. Gray can be all thumbs when it comes to tone or pacing, but action storytelling brings out the best in him. A rainy outer-borough car chase; a nail-biting stash-house appraisal; a climactic pursuit through tall grass with shotguns drawn—the film comes alive during these heightened, turning-point sequences. Each one is intuitively, spectacularly conceived, evidence that Gray might one day deliver the magnum opus he seems to think it’s his responsibility to produce.

According to Burger, whose tightly constructed script is based on a short story by Steven Millhauser, the conflict between Eisenheim and the authorities was initially conceptual: “The charges against him in the short story are that he’s been blurring the distinction between truth and illusion, between art and reality.” That sort of thing doesn’t always play onscreen, so Burger, a fine dramatist (and a whiz at misdirection), expanded some characters’ roles and created others out of whole cloth. Millhauser’s existential showdown hasn’t been banished entirely, but The Illusionist grounds it within the overlapping conventions of the detective story, romance, and period film.
After Sophie is found dead, presumably murdered by Leopold, Eisenheim goes into hiding. He re-emerges with a stripped-down act—no sets or sleight-of-hand—and wordlessly summons ghosts to appear onstage, Sophie’s among them. Apparently so shattered by grief that he no longer bothers to wear a tie (the superb costumes were designed by Ngila Dickson), Eisenheim’s monkish aspect and possibly supernatural abilities rouse a segment of the populace that takes him for a prophet. Is he trying to ruin the prince, or—as Eisenheim explains to the angry, conflicted Uhl—does he simply want to be with Sophie in whatever way he can? Perhaps the two goals are not mutually exclusive.
How can it be that such a distinctive, pleasurable film, which places few demands on its audience but never doubts their intelligence—how could this picture have left so faint a mark during its release two years ago? In this age of round-the-clock entertainment coverage, was it simply crowded out by shameless, bloated pocket-pickers such as Pirates of the Caribbean 3 and forgettable prestige pictures such as Flags of Our Fathers? When film lovers ask why Hollywood doesn’t make more story-driven movies with good characters aimed at an adult audience, this is what we’re looking for. Since media outlets are more interested in reporting the details of some D-list celebutante’s latest sonogram or underwear mishap than they are in fulfilling any cultural mandate, they can’t be trusted to alert the public to films like The Illusionist unless the movie arrives with a ready-made storyline of Oscar hype or “controversial” subject matter. It must not have been considered highbrow enough for the cinema journals, either, for most of them ignored it, too. In the past (perhaps an idealized one), this kind of unpretentious entertainment, which trusts the audience to discover its virtues, could have been taken for granted. Not anymore. The trick when one appears is not to let it pass you by.

Employing in-depth classical staging to represent the variously intimate, burdensome, and disenchanting relationships among friends and relatives in a provincial Italian city (modeled after Fellini’s hometown, Rimini), the story circles around a group of five aimless men, each about 30, who still live with their respective families. The episodic structure should be familiar from the American pictures I Vitelloni has inspired, such as Mean Streets or Breaking Away. Fausto (Franco Fabrizi), the ladies’ man with plump lips and an Elvis pompadour, makes a reluctant show of settling down after marrying Sandra (Eleonora Ruffo), the sister of Moraldo (Franco Interlenghi). Typically a quiet observer, Moraldo frequently appears off to one side or to the rear of shots, his physical detachment a subliminal marker of the separation from his friends that escalates as the narrative develops. The group is rounded out by Alberto, a pudgy good-time charlie with sister problems of his own (played by Alberto Sordi, who won the Venice Film Festival’s best actor award); Leopoldo, an aspiring poet and playwright (Leopoldo Trieste); and Riccardo, a singer (Riccardo Fellini, the director’s brother). (Who is the sixth man with a mustache and big nose, who lingers at the margins, doing little and saying less? Is he the narrator, or is it a collective voice a la the Virgin Suicides?)
Although the director quit Rimini for Rome more than a decade before I Vitelloni, he respects his characters’ shared, unspoken reluctance to leave behind everything they know, even if that familiarity is what they most want to escape. This paradoxical, sympathetic emotion courses through the picture and culminates in Moraldo’s hesitant, practically fearful expression at the end. La Dolce Vita’s protagonist (Marcello Mastroianni), who could be the vitelloni’s Roman cousin, finds himself in a similar predicament—longing to break out of his empty yet comfortable life—but Fellini makes the mistake in that picture of presenting Marcello’s anomie as symptomatic of a decadent society. I Vitelloni shrugs off such pretensions and therefore seems less dated than the self-consciously “modern” La Dolce Vita.
Without resorting to the later films’ sometimes heavy-handed effects, I Vitelloni’s mise-en-scene (basically, how the director sculpts the elements placed before the camera through staging, lighting, performance, etc.) makes the town seem alternately oppressive and empty. Consider how many sequences begin with shots of crowds, or with a single image of multiple characters bunched into the frame, but then conclude with a single character either isolated by a tight frame or left alone in long shot. When seeing off the honeymooners, for example, close to a dozen people run alongside the train, waving and cheering. After an awkward moment they disperse, leaving only Moraldo to gaze over his shoulder at the long line of tracks that leads out of town. This scene will be mirrored by the conclusion, when the one character who does manage to leave Rimini departs in secret, seen off only by a young working-class boy he’s befriended.
Fellini’s eye for composition works best when he has this kind of empty space to play with. Surprisingly, the director finds similar room to breathe in the overstuffed middle-class interiors. During a montage when the vitelloni each return home from a late night out, there is a distant shot of Alberto lifting his mother in his arms while his sister types nearby. An empty chair in the foreground reminds us of their dead father. The open space surrounding the chair keeps the viewer remote from Alberto’s fleeting show of affection. We analyze it rather than share it. Fellini holds the composition, and Alberto walks through a doorway that divides the frame. He sneaks a drink from the liquor cabinet while his mother and sister remain in the other room, unaware. That one shot could be the entire film in microcosm.
Sandra and Moraldo’s father worries about the boys being arrested in his home—imagine the scandal! In its concern for avoiding public disgrace, I Vitelloni has more in common with Pietro Germi’s comedies, especially the fantastic Seduced and Abandoned, than other Fellini pictures. In Seduced and Abandoned the manic performances and camerawork reflect the hysteria behind maintaining “respectability,” of sweating to keep up appearances when everyone knows what they hide, anyway. Unlike Germi, whose frenzied style implies that repressive social conventions are the product—and the cause—of insanity, Fellini’s measured mise-en-scene offers little social critique. Whether his characters leave or remain in Rimini seems an entirely personal matter.

Returning to Gotham City and the corporate world, Bruce seeks counsel from his father’s associates—although Michael Caine’s Alfred and Morgan Freeman’s Lucius are less alarming tutors than Dick Cheney and Donald Rumsfeld. While laying the groundwork for his covert crusade, Bruce maintains a facade of playboy antics, leading the press to misunderestimate him. Eventually he dons Batman’s cape and mask to wage war against a mustachioed former ally, Ra’s al Ghul. (Though the character is portrayed by Irish actor Liam Neeson, the name has a distinctly Arabic tang.) Ra’s al Ghul’s hideout is more Himalayan mountain retreat than Iraqi spider hole, but nevertheless this head of an international terrorist organization must be forcibly removed from power if civilization as we know it is to survive. (He threatens to employ chemical weapons of mass destruction.) Local authorities wring their hands over Batman’s unsanctioned aggression, as well as their own failure to prevent further violence.
Comic-book movies’ current, unfortunate ubiquity makes it easy to overlook one of the genre’s strangest qualities. Painfully obvious dialogue and story construction notwithstanding, these movies are typically drowning in subtext. Consider the first Spiderman picture, in which Peter Parker’s struggle to harness his newfound powers is the heroic reflection of a teenage boy’s attempt to deal with puberty’s upheavals. Or Superman comics, which have been read productively in light of the immigrant experience. (Brad Bird’s animated films, especially his superheroic The Incredibles but also last year’s Ratatouille, are the latest of Superman‘s descendants, high-minded pop art that explores the contradiction between American exceptionalism and the desire to fit in.)
Burton’s movies downplayed these reactionary overtones. Instead they tapped a vein of movieland grandeur, due in no small part to the Deco-expressionist production design by Anton Furst and Bo Welch and the exuberant performances of Jack Nicholson and Michelle Pfeiffer. But Nolan’s Batman Begins appears merely gloomy (not in a good way) and self-serious. Every decade gets the Batmobile it deserves, and the 2000s’ looks like a tank with monster-truck wheels, better suited for the streets of Basra than Gotham City.


Wong brought his usual bag of tricks to America—blissful, grainy slow-motion; romantic voiceover narration; prismatic, bebop editing (courtesy of William Chang); and an obsession with the way people eat, drink, or smoke both to feed and to assuage their longing. But he left behind the indulgent glamour of his recent pictures, looking instead to recapture the indulgent nonchalance of his mid-’90s work. One of the best scenes finds an exuberant Jeremy pouring his heart out over the phone, only to learn he has the wrong number. “No, I don’t want to order any fried chicken,” he tells the unheard stranger on the line. “Thanks for listening, though.” Substitute Cantonese for Law’s Manchester accent, and this bit could easily have appeared in an off-the-cuff pop concoction like Fallen Angels or Chungking Express.